The Concept of I'jaz of the Qur'an and the Ethics of Interpretation: A Review of the Conditions and Characteristics of Mufassir

Septiana Meliani; Fikri Hidayat El Izat

Authors

Septiana Meliani Ma’had Aly Walindo Pekalongan Author
Fikri Hidayat El Izat Ma'had Aly Walindo Pekalongan Author

Keywords:

Exegetical Conduct, Inimitability, I‘jāz Al-Qur’an

Abstract

The concept of i‘jāz al-Qur’an affirms the inimitability of the Qur’an as divine revelation that cannot be matched by human beings, whether in its linguistic expression, depth of meaning, or comprehensive value system. This inimitability encompasses several dimensions, including scientific inimitability (i‘jāz ‘ilmī), legislative inimitability (i‘jāz tasyri‘ī), and unseen or prophetic inimitability (i‘jāz ghaibī), all of which function as theological validation of the prophethood of Muhammad (peace be upon him). The doctrine of inimitability carries not only doctrinal implications but also methodological consequences for Qur’anic interpretation. The majesty of the Qur’an necessitates rigorous scholarly qualifications and moral integrity on the part of a mufassir in order to prevent interpretive bias, ideological subjectivity, or deviation from established exegetical principles. Mastery of the Arabic language and the sciences of the Qur’an, combined with sincerity, intellectual honesty, precision, and humility, constitute the essential foundation for preserving the authority and authenticity of Qur’anic meaning. The balance between intellectual competence and spiritual integrity therefore represents a fundamental prerequisite for producing authoritative and ethically grounded Qur’anic interpretation.

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